PREFACE

Great strides have already been taken in dispensational Bible study by such men of God as Darby, Scofield and Larkin, but it would be a mistake to suppose, as some seem to, that the ground has now been completely covered, for in "rightly dividing the Word of truth" the field is as large as the Book itself.  Indeed, for the past years the need for another systematic book on dispensationalism has been increasingly felt as it has become evident that the popular writings now in existence on the subject fall short in at least one significant respect; namely, their failure to present clearly and consistently the distinctive character of Paul's message and ministry as the apostle of the present dispensation.

Most of our Bible teachers have seen to a limited degree the distinction between Paul's ministry and that of the twelve, but have taught at the same time that Paul labored under the so-called "great commission" given to the other apostles, that the church of this age began at Pentecost with Peter and the eleven, that "the gospel of the grace of God" was proclaimed before Paul, etc.  This failure to grasp fully the distinctive character of Paul's apostleship has contributed much to the confusion that exists among fundamental believers and has left a great deal still to be clarified for those who desire "the full assurance of understanding."

The re-discovery of Paul's special place in God's program, and the increased emphasis laid in late years upon what he calls "my gospel, and the preaching of Jesus Christ according to the revelation of the mystery," have provided God's people with the key to many problems which, because they have remained so long unanswered, have caused the great dispensational Bible conferences of a generation ago to all but disappear.

In the study of the dispensations we enjoy true Bible analysis.  We take the Book apart1, so to speak; not to cast any of it aside, but to examine its separate parts and to note the differences.

But we also enjoy true Bible synthesis in the study of the dispensations and see the perfect harmony of the whole Word of God.  Many Bible schools advertise courses in Bible synthesis which really amount to nothing more than brief summaries of its sixty-six books.  Any such course should be characterized as synopsis, not synthesis.  Bible synthesis is a systematic study of the progressive unfolding of God's revelation and of the development of His dealings with men, as well as of the unity of His purpose in those dealings.  It is a study of the dispensations in their relation to each other.  Hence no study which denies or ignores the doctrine of dispensations is true Bible synthesis.

The present volume does not deal with the dispensations consecutively but rather with dispensationalism in its relation to God's message and program for today.  Capital letters are used in some Scripture quotations to emphasize connections which might otherwise be overlooked.  While single clauses are frequently quoted, we have not, we trust, used these in violation of their true sense in the light of their contexts.  Sub-headings have been liberally used as an aid to clear thinking and at the close of each chapter we have added a list of twenty questions as a further help to the Bible student to consider and retain what he has read.

We gratefully acknowledge the help of others in the preparation of this volume.  Of these, three have submitted doctrinal criticisms: Pastor Charles F. Baker of Milwaukee and Pastor Donald Elifson of Chicago; both well qualified to deal with dispensational matters, and Pastor J. C. O'Hair of Chicago, who has probably contributed more to the recovery of dispensational truth than any man living today.  We do not, of course, imply that these brethren, necessarily endorse every detail of this volume as it now appears, but their criticisms have been prayerfully considered and many of their suggestions have been adopted.

Though we have sought to make this book as comprehensive as possible, it is not presumed to be exhaustive for, as we say, the field of dispensational study is as great as the Bible itself.  Should there still be some time remaining before the Lord returns to catch His own away, the Spirit will enlighten the hearts and minds of others to see what we have missed and other writers will doubtless improve upon what has here been written.

As we send these studies forth we humbly pray that they may prove a substantial contribution to our readers' understanding and enjoyment of the Scriptures, and a distinct help in their service for Christ.

As the days grow darker may God lead us all further into the light of His truth so that we may be more intelligently and effectively used, "to the glory of His grace."
 
 
 

CORNELIUS R. STAM.
MILWAUKEE, WISCONSIN

February 1, 1951